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ID/JA 085
Japanese Visual Culture: Introduction
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I. Course description. This course will explore the vibrant
world of Japanese visual culture. In an era which is increasingly
dominated by the flow of images, contemporary Japan has a high
profile, producing, for example, manga (comic books), anime (animation),
video games, and associated products which are consumed on a global
scale, generating their own subcultures of enthusiasts in many
countries.
The aim of the course is to develop a critical and historical
conciousness of Japanese visual culture. On the most basic level,
the class will attempt to achieve a "visual literacy" with regard
to certain types of Japanese images. Furthermore, we will seek
interconnections between different works and genres from across
different time periods, and we will also consider the interrelations
between Japanese visual culture and technologies, genres, and
images outside of Japan. Finally, we will aim towards a greater
critical awareness of the role of images in our own lives, and
attempt to develop a shared critical and theoretical vocabulary
to discuss them. The course will thus touch upon a number of significant
contemporary issues, such as sexuality and the construction of
gender, commodification and mass consumption/production, and the
production and reception of images of ethnicity and national identity.
Appropriate to its focus on shifting technologies of visualization,
the course will aim to take advantage of the possibilities of
web-based multimedia technology to present and link bodies of
textual and visual information. Thus, throughout the term, the
instructor and students will collaborate to develop a website
devoted to Japanese visual culture. The lectures, discussions,
and readings will be divided into five units, with five corresponing
areas of the courses website. Class presentations will make
use of the website, and students, working in teams, will further
develop the website as part of their class projects. The five
units of course content will be 1) introduction 2)
Edo visuality 3) film and photography
4) postwar art and culture
5) manga and anime.
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II. Historical background. Click here
to review the periods of Japanese history. Click here
to exit for a more detailed chronology of Japan's fine arts.
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III. Contents and organization of the introductory
unit.
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1. Introduction to Japanese visual culture. This will consist
of a discussion of three articles on Japanese culture, and an
introductory lecture on elements of Japanese art history. See
gallery.
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| 2. Thinking and writing about the visual. We will
discuss varying critical and theoretical approaches to the question
of visual culture. |
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IV. Notes
1. Terms--Introduction to Japanese visual culture
a. yamato-e: 'Japanese-style' paintings;
developed in the Heian period (984-1185).
b. hikime-kagihana: "dash for
eyes, hook for nose" style of depiction used in yamato-e.
c. fukinuki-yatai: "blown-off
roof" convention for depicting the interior of buildings,
used in yamato-e.
c. nô: theater which reached
its fruition in the late fifteenth century (Ashikaga-Muromachi
period).
d. Kanô School: school of
painters whose style was typified in the work of Kanô Eitoku
in the Momoyama
period (1568-1615); most of its patrons were elites of the ruling
samurai class.
e. Tosa School: school of painters
with a style derived from yamato-e; its most prominent
patrons were members
of the old court aristocracy.
f. ukiyo-e: 'pictures of the floating
world.' Paintings and woodblock prints of subjects
associated with the
kabuki theater and the licensed quarters emerging in the Edo period
(1615-1867); many of
these pictures were consumed by members of the merchant class.
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2. Thinking and writing about the visual
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"Visual culture" is formed by numerous relationships
between people and images. In this class we will try to consider
the role of the viewer (audience, consumer, patron) in addition
to the artist and work (photographer and photo; filmmaker
and film; printmaker and print etc.). While some approaches to visual
culture may assume a universal "viewer," it is important
to consider the historical diversity of viewers and viewing conditions.
Various critical approaces outlined below concentrate on different
aspects of this artist-work-viewer triangle.
In many of the any of the works we will view, the relationships
between artist, work, and viewer are encoded within the work itself,
as figures within the work gaze at each other and view pictures
within the picture.
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| 3. Critical approaches to visual
culture. (These is my own informal survey, not a definitive list;
individual works of criticism may combine a number of these appoaches).
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a. Historical. Considers the historical development of a particular
medium. Historical approaches may or may not link the development
of a medium to its wider historical and social context. While
historical approaches have typically emphasized artists and works,
some recent work in film studies and art history focuses on the
changing role of the viewer and the conditions of viewing.
b. Formalist-- intensive. Considers the formal elements of an
image, such as the relationship of forms, colors, and objects.
In film, a formalist critical approach would concentrate on the
composition of a shot (or mise-en-scène), as well as technical
elements such as camera angle, lighting, editing (montage), etc.
c. Formalist-- extensive. This type of approach would add a consideration
of the viewer and the nature of vision to the formal analysis
of the work. Film theories which focus on the "apparatus"--
the entire configuration of darkened film theater, projector,
screen, and seated viewer-- would be examples of this approach.
d. Semiotic. This approach attempts to analyze visual representation
as a type of language. Semiotic approaches often adopt the language
of the linguistic "sign" developed by the Swiss linguist
Ferdinand de Saussure (1857-1913). Under a Saussurean approach,
an individual work-- such as a photo, advertisement, painting
or film-- might be considered an "utterance" (parole)
which functions as part of a linguistic code or system (langue).
e. Psychological and philosophical. These approaches often focus
on the role of visual images in forming and representing human
subjectivity. Questions related to the construction of gender
and the understanding of the self and the other are central to
these approaches. Psychological approaches might draw on the work
of Sigmund Freud and Jacques Lacan, while philosophical approaches
might draw on theories of language, vision, thought, and subjectivity
from Decartes, Kant, and Hegel to the contemporary gender theorist
Judith Butler.
f. Social and sociological. Considers the impact of visual media
on society. Such an approach might aim at objectivity-- presenting,
for example, a statistical analysis of film audiences-- or it
might make an explicit value judgement, praising or condemning
a work or genre for its social effects. Some crucial issues for
social analysis have been the role of visual media in encouraging
or discouraging violence and in shaping ideas about ethnicity
and gender.
g. Critique of ideology. This approach seeks to uncover the ideological
implications of visual representations, often revealing a political/economic
agenda or bias in works which at first glance seem to be politically
neutral "art" or "entertainment." Marxist
criticism is one influencial form of ideological crique, but certainly
not the only one.
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